Torah-Veda

An Interspiritual Journey
Find Your Inspiration and Follow It

WELCOME TO TORAH-VEDA

Torah and Veda are two ancient sources of spirituality still vibrant today. Torah is conveyed through the sacred language of Hebrew and Veda is conveyed through the sacred language of Sanskrit. The focus here is on meditation, mysticism, philosophy, psychology and the underlying spirituality that has been incorporated into religions, and not as much on the religions themselves. Your comments and posts are welcome.


Quote of the Week 419 - Listend/Hearing for Non-material Sustenance

Quote of the Week 419 - Listening/Hearing for Non-material Sustenance


Every one who is thirsty, come and drink. He who has no money, come, buy and eat. Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread and your labor for that which does not satisfy? Listen carefully to Me, and eat what is good. Let your soul delight in abundance. Incline your ear, and come to Me. Hear, that your soul will live…


--Isaiah 55:1-3, The Living Torah translation by Rabbi Aryeh Kaplan

CURRENT TEACHING SESSIONS




Interfaith/Inter-Spiritual Contemplative Groups


Please check out the following, which is an ongoing activity that may be of interest:


https://www.zgatl.org/contemplative-group.html


https://www.zgatl.org/ongoing-groups.html


http://www.interfaithci.org/contemplative.html


https://faithallianceofmetroatlanta.org/recent-events/programs-events/ongoing-programs/











Sunday, April 28, 2019

Quote of the Week 400 - The Experience of Divinity


Quote of the Week 400 - The Experience of Divinity

The self-awareness that we are without beginning or end is, precisely, the experience of Divinity.

--Raimon Panikkar, The Experience of God; Icons of the Mystery

Sunday, April 21, 2019

Quote of the Week 399 - The Nondual Essence of Divinity


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The essence of divinity is found in every single thing – nothing but it exists. Since it causes every thing to be, no thing can live by anything else. It enlivens them; its existence exists in each existent.

Do not attribute duality to God. Let God be solely God. If you suppose that Ein Soph emanates until a certain point, and that from that point on is outside of it, you have dualized. Realize, rather, that Ein Sof exists in each existent. Do not say, “This is a stone and not God.” Rather, all existence is God, and the stone is a thing pervaded by divinity.

Before anything emanated, there was only Ein Soph. Ein Soph was all that existed. Similarly, after it brought into being that which exists, there is nothing but it. You cannot find anything that exists apart from it. There is nothing that is not pervaded by the power of divinity. If there were, Ein Soph would be limited, subject to duality. Rather, God is everything that exists, though everything that exists is not God. It is present in everything, and everything comes into being from it. Nothing is devoid of its divinity. Everything is within it; it is within everything and outside of everything. There is nothing but it.

--Moses Cordovero, Shi’ur Qomah and Elima Rabbati, translated by Daniel C. Matt in The Essential Kabbalah, The Heart of Jewish Mysticism