Quote of the Week 37 - Wind, Water, Stone
Wind, Water, Stone
BY OCTAVIO PAZ
Water hollows stone,
wind scatters water,
stone stops the wind.
Water, wind, stone.
Wind carves stone,
stone's a cup of water,
water escapes and is wind.
Stone, wind, water.
Wind sings in its whirling,
water murmurs going by,
unmoving stone keeps still.
Wind, water, stone.
Each is another and no other:
crossing and vanishing
through their empty names:
water, stone, wind.
Meditation (Click your selection, scroll down to view it)
- Audio Link: A Foundation for a Fruitful Meditation Practice: Science of Breath/Pranayama/Relaxation - Theory and Practice
- Meditation Basics - Expanded Version
- Meditation Basics - Condensed Version
- Mantra Meditation Basics
- Nada Meditation - Anahata/The Unstruck Sound
- Jewish Yoga Meditation
- Hebrew Mantras
- Hebrew Mantras, Part Two
- Hebrew Mantras, Part Three
- Hebrew Mantras - Adonai Hineni
- Healing Meditation: Ruach El Shaddai/Breath of Balance
- Meditating, Eating and Sleeping
- Shortcuts to Spiritual Development?
- Audio Link: Guided Meditation - I Am and Empty Shell, Therefore I Am Full; A Meditation on Emptiness and Dark Luminescence Based on the Opening Lines of Genesis
- Guided Meditation: The Stage
- Guided Meditation: I Am an Empty Shell, Therefore I Am Full; A Meditation on Emptiness and Dark Luminescence Based on the Opening Lines of Genesis
- Guided Meditation: The Rod, The Staff, and The Star
- Torah-Veda Meditation Class Site
- Interspiritual Contemplative Group
Monday, November 10, 2008
Curious Canaan: The Curse of Noah, The Mission of Abram
Soon after the above story (after one significant aside, relating the tale of the Tower of Babel), the Torah narrative proceeds on to the beginning of the story of the husband and wife pair of Abram/Abraham and Sarai/Sarah, considered to be the first Jews and first Jewish Patriarch and Matriarch. It is clear early on that young Abram is a person of significant spiritual sensitivity with a mission/destiny both personal and communal. An important early initiatory phase to fulfilling his mission (along with his wife, Sarai) is to leave his father’s household, his homeland, and everything that is familiar to him in order to discover his true Self and thus be better equipped to fulfill his destiny. Spurred on by his father, who begins, but does not finish the journey, Abram receives further Divine guidance that leads him, most curiously, to the land of Canaan, the land of Noah’s cursed grandson and his descendants, to accomplish this. So we have here, soon after the story of The Flood, yet another story of waywardness and redemption. That which has been cursed must now be redeemed and serve as a vehicle for self-transformation. Indeed, the processes of redemption and self-transformation seem to go hand-in-hand.
But lo and behold! We are told later on in the narrative that Abraham and his entourage are not the first to come to Canaan for such purposes. Shem (from whose name originates the term “Semite”), the oldest and most favored son of Noah, and a direct lineal ancestor of Abraham (with whom Abraham has already studied, along with Eber, another teacher in the direct bloodline between Shem and Abraham, and the originator of the Hebrew language), has preceded Abraham there and established the first priesthood at Salem (later Jerusalem). When Abraham is ready, after enduring further trials and tribulations, Shem (referred to here as Malchizedek) passes on the yoke/mantle of messiah/priest/prophet to Abraham, which is later successively passed on to the two other Patriarchs, Isaac and Jacob.
Many years later, the descendants of Abraham, Isaac and Jacob, whom had left this land due to famine, only to become enslaved in another land which they hoped would bring them relief and salvation, return from their slavery in Egypt once again to the curious land of the cursed Canaan and the blessed Shem and Abraham; to the Promised Land of transgression, redemption and self-transformation, of blessing and of curse. This time it is not merely an individual or small clan or two as in the past, but rather a large multitude consisting of many tribes and others united as a fledgling people and emerging nation. They take up, once again, the yoke/mantle of messiah/priest/prophet of old through Moses, Aaron and Miriam and the succeeding priests and prophets in the land that we now know as Israel/Palestine.