Torah-Veda

An Interspiritual Journey
Find Your Inspiration and Follow It

WELCOME TO TORAH-VEDA

Torah and Veda are two ancient sources of spirituality still vibrant today. Torah is conveyed through the sacred language of Hebrew and Veda is conveyed through the sacred language of Sanskrit. The focus here is on meditation, mysticism, philosophy, psychology and the underlying spirituality that has been incorporated into religions, and not as much on the religions themselves. Your comments and posts are welcome.


Quote of the Week 419 - Listend/Hearing for Non-material Sustenance

Quote of the Week 419 - Listening/Hearing for Non-material Sustenance


Every one who is thirsty, come and drink. He who has no money, come, buy and eat. Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread and your labor for that which does not satisfy? Listen carefully to Me, and eat what is good. Let your soul delight in abundance. Incline your ear, and come to Me. Hear, that your soul will live…


--Isaiah 55:1-3, The Living Torah translation by Rabbi Aryeh Kaplan

CURRENT TEACHING SESSIONS




Interfaith/Inter-Spiritual Contemplative Groups


Please check out the following, which is an ongoing activity that may be of interest:


https://www.zgatl.org/contemplative-group.html


https://www.zgatl.org/ongoing-groups.html


http://www.interfaithci.org/contemplative.html


https://faithallianceofmetroatlanta.org/recent-events/programs-events/ongoing-programs/











Saturday, November 13, 2010

Meditation and the Bible, by Aryeh Kaplan

The following has been added to the Bibliography/Book Review article on Aryeh Kaplan:

I have now read Meditation and the Bible. It is quite interesting and inspiring. It validates many of the hunches I have had about the authenticity of Jewish meditation practices. He has conducted painstaking research, providing translations from little-known texts never before translated into English. He weaves together references to meditation and meditative states through his analysis of terminology that many scholars before him did not cognize. There is a heavy focus on the biblical Prophets and evidence that they entered meditative states in which they attained their prophetic revelations. He also refers to two hatha yoga-like prophetic postures, both of which are most likely variations on the child pose. There is also a focus on the Psalms as either tools for entering meditative states, or as descriptions of experienced meditative states. There is a particular focus on the 119th Psalm, which curiously is organized in groupings of eight verses marked by each letter of the Hebrew alphabet per grouping. He points out that this particular Psalm contains a high number of references to words that relate to various forms of meditative states or techniques.

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