Torah and Veda are two ancient sources of spirituality still vibrant today. Torah is conveyed through the sacred language of Hebrew and Veda is conveyed through the sacred language of Sanskrit. The focus here is on meditation, mysticism, philosophy, psychology and the underlying spirituality that has been incorporated into religions, and not as much on the religions themselves. Your comments and posts are welcome.

An Interspiritual Journey
Find Your Inspiration and Follow It

Quote of the Week 37 - Wind, Water, Stone

Wind, Water, Stone

Water hollows stone,
wind scatters water,
stone stops the wind.
Water, wind, stone.

Wind carves stone,
stone's a cup of water,
water escapes and is wind.
Stone, wind, water.

Wind sings in its whirling,
water murmurs going by,
unmoving stone keeps still.
Wind, water, stone.

Each is another and no other:
crossing and vanishing
through their empty names:
water, stone, wind.


I will be making a presentation at the Atlanta Southeast Limmud this Labor Day weekend, with the following title:

Job’s Second Daughters and the Kabbalah of the Unicorn.

There has been much existential hand-wringing discussion over the centuries about the Book of Job. However, there has been little focus on the significance of the concluding verses and his second set of daughters. Come explore these interesting passages and the mystical significance of how one daughter’s name relates to a single-horned creature, sometimes associated with a unicorn.

Please check out the following, which is an ongoing activity that may be of interest:


Saturday, November 13, 2010

Meditation and the Bible, by Aryeh Kaplan

The following has been added to the Bibliography/Book Review article on Aryeh Kaplan:

I have now read Meditation and the Bible. It is quite interesting and inspiring. It validates many of the hunches I have had about the authenticity of Jewish meditation practices. He has conducted painstaking research, providing translations from little-known texts never before translated into English. He weaves together references to meditation and meditative states through his analysis of terminology that many scholars before him did not cognize. There is a heavy focus on the biblical Prophets and evidence that they entered meditative states in which they attained their prophetic revelations. He also refers to two hatha yoga-like prophetic postures, both of which are most likely variations on the child pose. There is also a focus on the Psalms as either tools for entering meditative states, or as descriptions of experienced meditative states. There is a particular focus on the 119th Psalm, which curiously is organized in groupings of eight verses marked by each letter of the Hebrew alphabet per grouping. He points out that this particular Psalm contains a high number of references to words that relate to various forms of meditative states or techniques.

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