WELCOME TO TORAH-VEDA

Torah and Veda are two ancient sources of spirituality still vibrant today. Torah is conveyed through the sacred language of Hebrew and Veda is conveyed through the sacred language of Sanskrit. The focus here is on meditation, mysticism, philosophy, psychology and the underlying spirituality that has been incorporated into religions, and not as much on the religions themselves. Your comments and posts are welcome.

Torah-Veda
An Interspiritual Journey
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Quote of the Week 37 - Wind, Water, Stone

Wind, Water, Stone
BY OCTAVIO PAZ

Water hollows stone,
wind scatters water,
stone stops the wind.
Water, wind, stone.

Wind carves stone,
stone's a cup of water,
water escapes and is wind.
Stone, wind, water.

Wind sings in its whirling,
water murmurs going by,
unmoving stone keeps still.
Wind, water, stone.

Each is another and no other:
crossing and vanishing
through their empty names:
water, stone, wind.

CURRENT TEACHING SESSIONS

I will be making a presentation at the Atlanta Southeast Limmud this Labor Day weekend, with the following title:

Job’s Second Daughters and the Kabbalah of the Unicorn.

There has been much existential hand-wringing discussion over the centuries about the Book of Job. However, there has been little focus on the significance of the concluding verses and his second set of daughters. Come explore these interesting passages and the mystical significance of how one daughter’s name relates to a single-horned creature, sometimes associated with a unicorn.




Please check out the following, which is an ongoing activity that may be of interest:


www.meetup.com/Interspiritual-Contemplative-Group










Thursday, April 4, 2013

Quote of the Week 262 - Bitul: Self-nullification or Selflessness


Bitul is the spiritual state associated with the inner experience of chochmah, whereby one's consciousness opens up to a continuous flow of Divine wisdom and new insight through one's nullifying his sense of autonomous and self-sustained being. Bitul is the experience of ayin, of being nothing within the omnipresent radiance of God's infinite light. In general, there are two identified levels of bitul:

Bitul b'metziut ("existential nullification") constitutes the absolute form of bitul whereby one loses all sense of independent existence. This is the state of bitul in the world of Atzilut, whose consciousness, permeated by the supernal level of chochmah (Abba mekanen b'Atzilut), is solely that of God's omnipresence.

Bitul hayesh ("nullification of [one's] somethingness") constitutes a lower form of bitul whereby one is consciously involved in the process of nullifying the outer layer of self (ego). This is accomplished by the concentrated effort to experience the continual recreation of all reality, including oneself, as "something from nothing." This impresses upon one's consciousness that there is no independent reality attached to one's sense of "somethingness." This is the state of bitul present within the three lower worlds of Beriah, Yetzirah and Asiyah, while its conscious experience is dependent upon one's Divine service. Divine consciousness in the three lower worlds derives from the chochmah of malchut d'Atzilut, referred to as the lower chochmah, thus giving rise to the lower level of bitul.

--From the teachings of Rabbi Yitzchak Ginsburgh, as prepared by the Gal Einai Institute, www.inner.org

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