WELCOME TO TORAH-VEDA

Torah and Veda are two ancient sources of spirituality still vibrant today. Torah is conveyed through the sacred language of Hebrew and Veda is conveyed through the sacred language of Sanskrit. The focus here is on meditation, mysticism, philosophy, psychology and the underlying spirituality that has been incorporated into religions, and not as much on the religions themselves. Your comments and posts are welcome.

Torah-Veda
An Interspiritual Journey
Find Your Inspiration and Follow It



Quote of the Week 379 - Song


Those who wish to sing always find a song.


--Swedish Proverb


CURRENT TEACHING SESSIONS

Interfaith/Inter-Spiritual Contemplative Groups

Please check out the following, which is an ongoing activity that may be of interest:


http://www.interfaithci.org/contemplative.html


Or


http://www.neshamainterfaithcenter.org/specialevents/#contemplation










Thursday, April 24, 2014

Quote of the Week 294 - Transition


Mind is like a projector, projects the external world. From where has this external world, Vaishvanara, come? What happens to it? Does it last forever? When we see that everything is changing, we know that a time will come when they will no longer exist. All namas and rupas, names and forms, will dissolve sooner or later.

Some forms last for a few years, other forms may last for more years. Once they are dissolved, what happens to them? Even this form that is called the universe is going to change one day. What will happen? It will go to annihilation. But even in annihilation, the ancient Vedic scriptures, shrutis say, Surya chandramasodata yata purvam akalpayet. The sun, moon, stars, this whole universe will at some point go to its resting place, Brahman, the summum bonum of life; then ages later, the universe will again remanifest exactly the way it used to be. It’s a scientific law. If you have a mango seed, no matter how it is stored, when it germinates, it will bring forth only mango. In reality, nothing happens. This is all Brahman, a gross aspect of Brahman.


Those who have studied the Ishopanishad know that its mantras say that while departing, a soul, an individual soul, should learn to remember all that it has done, all the good things it has done, because those good deeds will not create sadness, depression, fear in the mind when going through the transition. So far you have been preparing yourself to be comfortable in the external world, to be in a world full of means, which is essential, but now, you are preparing yourself to go through the period of transition. Sooner or later we all have to go through that transition. Look at this strange thing, we all have to depart one day, yet we never believe that we will die. Do you know why? Why do you believe that you will not die? Because there is no death for eternity and you are a child of eternity. The soul never dies, which you know unconsciously. The best part of you never dies. That which changes, goes to death and decay, that alone dies. So why are you afraid of dying? From where does this fear come? This fear comes from ignorance. Scientifically, nothing dies. Death only means change. Death does not mean complete annihilation.

--Swami Rama, Om, the eternal witness; SECRETS OF THE MANDUKYA UPANISHAD, pages 119 and 126  

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